Parental and Spousal Alienation in Catholic Marriages

Marital separation and divorce in Catholic couples can result in intense levels of stress and sadness, particularly in the majority of spouses who report, while this is occurring, being happily married, committed to the marriage, and opposed to divorce. In fact, research demonstrates that two-thirds of divorces involving couples with children do not have highly conflicted marriages.1

Children, in-laws, friends, and fellow parishioners also report significant emotional difficulties, including fear and anger when these couples separate.

Unfortunately, with ever-greater frequency, separation and divorce can be associated with intense hostility, profound sadness and despair, impulses for revenge, severe mistrust and suspicion, and even a desire to harm. The latter can lead to false accusations, efforts to destroy a parent’s relationship with the children, attempts to ruin the spouse’s good name, or to destroy him/her financially. Such conflicts are appropriately described as parental alienation.2

For the child, parental alienation is based on the false belief that the alienated parent is dangerous and unworthy.3

Fidler and Bala (2010) report both an increasing incidence and increased judicial findings of parental alienation; they report estimates of parental alienation in eleven to fifteen percent of divorces involving children.4

With the divorce epidemic affecting approximately one million children a year and contributing to the growing psychopathology in American youth, large numbers of children are experiencing increased emotional trauma from parental alienation.

Origins

Spousal mistrust and anger are frequently of such an intense nature that they have often been present unconsciously within the spouse from youth. Trauma with one or both parents is often the origin, while, decades later, the mistrust and anger can be misdirected at the spouse, often after the birth of a child. The trauma can also be originate from a previous loving relationship or marriage.

Another cause of parental alienation is the development in marriage of a personality weakness, often manifested as wanting to control or narcissism. The latter leads to a possessive belief that the child belongs primarily to her/him.

Other factors can be that of modeling the behavior of a controlling parent or sexual-abuse trauma from childhood or adult life.

Such spouses regularly only feel safe when they think that they are in control in the marriage. This person can then develop excessive anger because the significant other will not let himself/herself be dominated.

When this occurs, the frustrated, accusing spouse may then allege that neither the children nor he/she feel safe in the marriage, implying that the other spouse has excessive and dangerous anger. In fact, in our clinical experience, it is most often the accusing spouse whose anger presents a threat to the psychological health of the other spouse and the children.

The claim of not feeling safe with someone is also being used in the workplace as a strategy to control a co-worker or boss.

The parent who engages in parental alienation on one level is fully aware that the child/children love the other parent. However, they ignore child developmental science and are blinded by their obsession with control or with the expression of anger.

The mistrust and fear from unresolved childhood parental conflicts can progress into paranoid thinking. As a result, the accusing spouse can actually believe that the other spouse is a danger to the children. One such parent went so far as to claim that, during scheduled visitations, the father had a hidden camera in the boy’s bedroom and was filming them. This allegation was proven to be untrue, but, as often happens, the court gave no legal correction or penalty for mother’s false accusation.

Another cause of parental alienation is that of a post-traumatic stress disorder (PTSD) from abortion trauma from a relationship with another male prior to the marriage, or prior to or during the marriage. Individuals with PTSD regularly struggle with intense anger with those who hurt them and, not infrequently, have unconscious impulses to seek revenge against those who traumatized them. DSM V lists irritability and outbursts of anger as one of the persistent symptoms of increased arousal in PTSD.

Mental-health professionals and the courts should inquire into possible PTSD in all cases of alleged parental psychological or physical harm to a child during marital separation or divorce proceedings.

In-Law Attempts to Alienate

Another infrequently seen origin in young couples is that of a controlling mother- or father-in-law who has intense anger with a child’s spouse who is strong and whom they are unable to control. The inability to control can even result in attempts to harm their child’s marriage and try to undermine the relationship between a grandchild and the son-in-law whom they could not control.

In one family, the in-laws were so critical of, and acted with anger towards, the large-family and traditional Catholic practices of their daughter and son-in-law that, in their anger, they tried to harm their daughter’s relationship with her husband by suggesting that he was mentally unstable. They even manipulated a mental health professional into offering such an opinion to their daughter.

They were not successful. When the son learned of his in-law’s spousal and parental alienating behaviors, he and his wife decided to move to another part of the country.

Federal Law

Under state and federal laws, including the Violence Against Women Act (VAWA), the term abuse goes beyond physical abuse and includes harassment, intimidation of a dependent, and generally interfering with someone’s personal liberty. Blocking the door during a heated argument and yelling or touching a wife can be interpreted as abusive.

While women must clearly be protected from abuse, this act can contribute to overreactions in accusations against men, such as alleging that one does not feel safe with him. This allegation has been made in a number of marriages and divorce cases in which the husband has no history of ever overreacting in anger and also has manifested mature mastery of the emotion of anger, often in the presence of active or passive-aggressive anger from a wife.

Supervised Child Visitation

Severe mistrust and angry thoughts can lead to legal attempts to obtain a court order to limit and monitor a psychologically healthy parent’s visitation with their child/children.

In the past, the courts would not act to limit visitation or to order supervised visitation unless a thorough psychological evaluation was done of each spouse, which would indicate within a reasonable degree of medical certainty that the accused spouse was a threat to the child/children. Then, the court would order limited visitation and/or supervised visitation if it had been proven that the parent was, indeed, a danger.

The majority of the parents with whom I have worked and who have been subjected to the claim that they are a threat to the psychological health of children have been found to be, not perfect, but basically psychologically healthy fathers or mothers. They had no proven history of difficulty in mastering their anger, nor of being a threat to anyone.

What is often uncovered in the accuser is that she never expressed hurt, sadness, and mistrust felt toward a parent with whom he/she did not have a secure loving relationship, most often the father. Then, decades later, these spouses can find pleasure in misdirecting this paternal mistrust and anger against a spouse whom they falsely accuse of being a threat to children.

Unfortunately and unbelievably, today courts are awarding supervised visitation based solely on the accusations of one parent without any evaluation of the psychological conflicts from youth and adult life that can result in false accusations.

We work with a number of psychologically healthy fathers who are subjected to restricted, supervised parental visitation without any objective proof that it was indicated, and that has done indelible harm to the father-child relationship.

Today, no small number of mental-health professionals, social workers, lawyers, and even judges fail to understand these psychological dynamics of denial, later misdirected as mistrust, rage, and sadness. Instead, they too often support the accuser, particularly if the accuser is the mother.

Recommendations

Mental-health professionals who are involved in court-related parental evaluations should be required by the courts to provide a detailed history of each spouse’s secure-attachment relationship with each parent. Then, a history should be obtained of how this person addressed their emotional pain with the offending parent.

If denial is present, or if no explanation is given about the result of childhood emotional pain, parental alienation resulting from unresolved mistrust and anger from the family of origin should be considered.

Both parents should also be psychologically evaluated to determine their personality traits and weaknesses specifically in the areas of narcissism and control compulsions.

In such cases, mental-health professionals and courts should recommend that unresolved parental sadness, anger, and mistrust or other personality weaknesses be addressed before further steps are taken in the evaluation of accusations. Specifically, an anger-management program should be recommended that uses forgiveness therapy.

Court orders for supervised visitation should not be given until a thorough mental health evaluation is completed on each spouse.

As an expert witness in the case of a former wife who made repeated accusations against the father of their young son, interfering markedly with his visitation, I testified that, in my professional opinion, within a reasonable degree of medical certainly, she misdirected mistrust and anger with the father who abandoned her as a child toward her ex-spouse.

I related that her mistrust of her father subconsciously led her to mistrust her former husband’s fatherhood of their child.

In several other cases of attempted parental alienation, I offered opinions that false accusations were made against the other parent because of conflicts in the accuser of a compulsive need to control in one case and narcissism in another.

The resolution of anger in the spouse victimized by parental or spousal alienation is essential to his/her psychological and physical health. Cognitive and emotional forgiveness can be limited in their effectiveness due to the severity and ongoing nature of the abusive treatment by the other spouse and loneliness for children.

Dr. Aaron Beck wrote, in his endorsement of our APA book Helping Clients Forgive, that “anger and the wish to punish a family member or friend for past grievances often remain resistant to the most useful cognitive-behavioral approaches.”

In such circumstances, spiritual forgiveness has been found to be helpful with the meditation that one is powerless over one’s anger and wants to turn it over to God.

Harm to Children

The courts need to be cognizant that parental alienation is recognized as being harmful to children.

Kruk writes that, “There is now scholarly consensus that severe alienation is abusive to children (Fidler and Bala, 2010), and is a largely overlooked form of child abuse (Bernet et al, 2010)5, as child welfare and divorce practitioners are often unaware of or minimize its extent. . . . For the child, parental alienation . . . is based on the false belief that the alienated parent is dangerous and unworthy.”6

The Role of Faith

Spouses report their faith helps them in numerous ways, including praying for the emotional conflicts in the accuser from his/her childhood or from the marriage; meditating upon the image of Jesus given to St. Faustina with the words underneath it, “Jesus, I trust in you”; and offering up the children to the Lord at Mass.

Just as intercessory prayer has been demonstrated to be helpful for those with medical illnesses,7 so too there is reason to be hopeful that it may also assist in decreasing severe conflicts between spouses. In such cases, spouses report benefits from praying for specific childhood and adult psychological conflicts that have been uncovered.

Many Catholic spouses victimized by parental or spousal alienation are helped to master their anger by taking it weekly to the Sacrament of Reconciliation. The relief provided in this sacrament strengthens spouses in the awareness that the Lord, who was also falsely accused, is with them on their journey to protect their relationship with their children and their marriage.

  1. Paul R. Amato and Alan Booth, Generation at Risk: Growing Up in an Era of Family Upheaval (Cambridge, MA: Harvard University Press, 1997), 220.
  2. Douglas Darnall, PhD, 2011, “The psychosocial treatment of parental alienation” Child and Adolescent Psychiatric Clinics of North America 20 (July 2011): 479-94.
  3. Edward Kruk, “The Impact of Parental Alienation on Children,” Psychology Today, Apr. 25, 2013, psychologytoday.com/us/blog/co-parenting-after-divorce/201304/the-impact-parental-alienation-children.
  4. Barbara Jo Fidler and Nicholas Bala, “Children resisting post separation contact with a parent: Concepts, controversies, and conundrums,” Family Court Review 48 (1): 10-47.
  5. William Bernet et al., (2010). “Parental alienation and the DSM V.” American Journal of Family Therapy 38, 76-187.
  6. Kruk, “Impact of Parental Alienation.”
  7. William S. Harris, PhD, et al., “A randomized, controlled trial of the effects of remote, intercessory prayer on outcomes in patients admitted to the coronary care unit,” Archives of Internal Medicine 159 (19), Oct. 25, 1999: 2273-278. See ncbi.nlm.nih.gov/pubmed/10547166.
Dr. Richard P. Fitzgibbons, MD About Dr. Richard P. Fitzgibbons, MD

BS from St. Joseph's University; MD from Temple University School of Medicine, Dept. of Psychiatry, Hospital of the University of Medicine, and the Philadelphia Child Guidance Center.

Richard Fitzgibbons, MD, is the director of the Institute for Marital Healing, located outside Philadelphia, and has worked with hundreds of Catholic marriages and families over the past 40 years. He coauthored Forgiveness Therapy: An Empirical Guide for Resolving Anger and Restoring Hope (American Psychological Association Books, 2015), in which he addresses the importance of a treatment plan to uncover and address excessive anger in marital conflicts and divorce. In September 2019, they received the Benedict XVI Foundation Expanded Reason Award for research in association with the University Francisco de Vitoria, Madrid for Forgiveness Therapy. His book Habits for a Healthy Marriage: A Handbook for Catholic Marriages was published in 2019 by Ignatius Press.

Over the past 38 years, Dr. Fitzgibbons has consulted with priests from many dioceses and religious communities. He has authored articles in The Priest on identifying and resolving emotional conflicts in priestly life and has given conferences on these topics in many dioceses. He coedited an issue of the Catholic Medical Association's Linacre Quarterly (August 2011) on the crisis in the Church, and has served as a consultant to the Congregation for the Clergy. His website is www.PriestlyHealing.com. He has spoken twice to the spiritual directors of American and Canadian seminaries on the origins and healing of transitory same-sex attractions and in many conferences for seminarians.

Comments

  1. For couples that married in a Catholic ceremony, the civil government courts should not be deciding obligations of parties toward each other. Going back to before the council of Trent, the Church has competence over cases of separation of spouses, not the random government courts. Civil divorce is just a case of Catholic separation of spouses in which the incorrect forum is judging. All the recommendations Dr. Fitz made should be implemented in canon law cases of separation in which the Church will “determine the obligations of the parties arising from the trial and the manner in which these are to be fulfilled” (canon 104, 1151, 1611.2),

  2. Thank you Bai for your comment.

    The failure of many Church marriage tribunals in the United States to recognize the importance of identifying the major conflicts in each spouse that led to marital conflicts and to support the sacramental bond of marriage has led many Catholic spouses to think that they can divorce and easily obtain a declaration of nullity. This sense of entitlement is fertile ground for false accusations.

    Unfortunately, the two motu proprios amending canon law from Pope Francis to speed up the “annulment” petitions, in my professional opinion based on over forty years of marital therapy with hundreds of Catholic couples, will increase the likelihood of injustice and error in the adjudication process. They also demonstrate a lack of mercy, because they will decrease a more thorough evaluation of the petitioner who is often the spouse with the most psychological serious conflicts, particularly unresolved family of origin conflicts anger and mistrust and selfishness, as well denying the lifelong damage to the children of divorce. (1)

    These changes will also decrease the motivation of spouses to engage in the hard work of addressing personal psychological and spiritual weaknesses. Instead, spouses will believe they can meet the criteria for annulment including the new one, “etcetera.” (2)

    Several adult children of divorce wrote that the radical new changes in the annulment process “would dismiss the needs of children in order to satisfy the desires of adults.” They also challenged the assertions that children of divorce are harmed by the current practice of excluding their divorced and remarried parents from receiving Communion. They believed that “this notion is mistaken.” (3)

    My hope and prayer is that the divorce prevention chapter in my forthcoming Ignatius Press book, Habits for a Healthy Marriage: A Handbook for Catholic Couples, may motivate couples to engage in the demanding and rewarding work to save their marriages.
    https://www.ignatius.com/Habits-for-a-Healthy-Marriage-P3365.aspx

    1 Richard Fitzgibbons (2017) http://www.hprweb.com/2017/03/children-of-divorce-conflicts-and-healing
    2 Richard Fitzgibbons (2015) https://www.thecatholicthing.org/2015/11/09/psychological-science-and-the-evaluation-of-nullity/
    3 Adkins, J., Aleman, J., Aleman, R. & O’Brien, M.J. (2015). Remember our Children. America, November 12, 2015. https://www.americamagazine.org/issue/remember-our-children
    4 Richard Fitzgibbons (2109) Habits for a Healthy Marriage: A Handbook for Catholic Couples. San Francisco: Ignatius Press (forthcoming) https://www.ignatius.com/Habits-for-a-Healthy-Marriage-P3365.aspx

    • Avatar Bai Macfarlane says:

      Hi Dr. Fitzgibbons,
      You noted the new annulment norms from Pope Francis that contain the reason “etcetera.” Etcetera is a reason for judging a case in the streamlined process, not a new grounds for nullity of marriage. If one party wants an annulment, and the other party wants to defend the validity of the marriage, the Tribunal is not allowed to use the streamlined process. I hope your book helps too.

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